He who would be great among you

You whose birth broke all the social and biological rules—
son of the poor who accepted
the worship due a king—
child prodigy debating with
the Temple Th.D.’s—you
were the kind who used
a new math
to multiply bread, fish, faith.
You practiced a
radical sociology:
rehabilitated con men and
call girls, you valued women and other minority groups.
a GP, you specialized in
heart transplants.
Creator, healer,
shepherd, innovator,
story-teller, weather-maker,
botanist, alchemist,
exorcist, iconoclast,
seeker, seer, motive-sifter,
you were always beyond,
above us. Ahead
of your time, and ours.

And we would like
to be like you. Bold
as Boanerges, we hear ourselves
demand: ‘Admit us
to your avant-garde.
Grant us degree
in all the liberal arts of heaven.”
Why our belligerence?
Why does this whiff of fame
and greatness smell so sweet?
Why must we compete
to be first? Have we forgotten
how you took simply cool water
and a towel for our feet?

-Luci Shaw

the long silence

At the end of time, billions of people were scattered on a great plain before God’s throne. Most shrank back from the brilliant light before them. But some groups near the front talked heatedly – not with cringing shame, but with belligerence.

“Can God judge us? How can he know about suffering?” snapped a pert brunette. She ripped open a sleeve to reveal a tattooed number from a Nazi concentration camp. “We endured terror…beatings…torture..death!”

In another group a black man lowered his collar. “What about this?” he demanded, showing an ugly rope burn. “Lynched..for no crime but being black!!

In another crowd, a pregnant schoolgirl with sullen eyes. “Why should I suffer?”, she murmured, “It wasn’t my fault.”

Far out across the plain there were hundreds of such groups. Each had a complaint against God for the evil and suffering he permitted in his world. How lucky God was to live in heaven where all was sweetness and light, where there was no weeping or fear, no hunger or hatred. What did God know of all that man had been forced to endure in this world? For God leads a pretty sheltered life, they said.

So each of these groups sent forth their leader, chosen because he had suffered most. A Jew, a black, a person form Hiroshima, a horribly deformed arthritic, a thalidomide child. In the centre of the plain they consulted with each other. At last they were ready to present their case. It was rather clever.

Before God could be qualified to be their judge, he must endure what they had endured. Their decision was that God should be sentenced to live one earth – as a man!

“Let him be born a Jew. Let the legitimacy of his birth be doubted. Give him a work so difficult that even his family will think him out of his mind when he tries to do it. Let him be betrayed by his closest friends. Let him face false charges, be tried by a prejudiced jury and convicted by a cowardly judge. Let him be tortured.

“At the last, let him see what it means to be terribly alone. Then let him die. Let him die so that there can be no doubt that he died. Let there be a great host of witnesses to verify it.

“As each leader announced his portion of the sentence, loud murmurs of approval went up from the throng of people assembled.

“And when the last had finished pronouncing sentence, there was a long silence. No one uttered another word. No-one moved. For suddenly all knew that God had already served his sentence.”

-playlet found in John Stott’s The Cross of Christ

kitchen Eucharist

A biscuit saved from breakfast
washed down by two gulps of juice
makes a quick, kitchen Eucharist.
Casserole for a choir bakes in the great glass pan,
noodles and gravy gently bubbling their prayers.
I peer into the oven’s hot, orange mouth,
and my eyeglass lenses cloud over with steam.
Quilt-mittened, I remove the evening’s
hot concoction:
an offering to you of savory incense,
your gift to us of sustenance.

-Paraclete  Book of Hospitality

my task

To love someone more dearly every day,
To help a wandering child to find his way,
To ponder o’er a noble thought and pray,
And smile when evening falls-
This is my task.

To follow truth as blind men seek for light,
To do my best from dawn of day till night,
To keep my heart fit for His holy sight,
And answer when He calls-
This is my talk.

And then my Savior by and by to meet,
When faith hath made her task on earth complete,
And lay my homage at the Master’s feet,
Within the jasper walls-
This crowns my task.

-Maude Louise Ray

lent

It is my Lent to break my Lent,
To eat when I would fast,
To know when slender strength is spent,
Take shelter from the blast
When I would run with wind and rain,
To sleep when I would watch.
It is my Lent to smile at pain
But not ignore its touch.
It is my Lent to listen well
When I would be alone,
To talk when I would rather dwell
In silence, turn from none
Who call on me, to try to see
That what is truly meant
Is not my choice. If Christ’s I’d be
It’s thus I’ll keep my Lent.


-Madeleine L’Engle

Faith, like a child

Faith, like a child, you are wilder than I want.
You are harder to predict than you once were,
Harder to control.
Oh they are illusions of control, I know.
But I try,
When I dress you up in fine, fashionable clothes so that you will look like the others,
When I keep you at home to protect you from the world,
When I try, in vain, to fight the pull of time so it won’t change anything about the way you laugh, the way you whisper, the way you play—all these little ways I know are yours alone.

Faith, like a child, you never ask permission before growing,
before stretching your arms out in the world like you own the place,
before suddenly turning inside yourself,
before surprising me or disappointing me or throwing me off with some new habit, some new quirk.
Just when I think I know who you are, you evolve into someone new, and we have to get reacquainted with one another, like we’re starting all over again.
Why can’t you just stay still?
Why can’t I rock you through a lullaby without you wiggling free?

Faith, like a child, you are the object of my greatest hopes and fears.
The thought of your death preoccupies my thoughts.
You are far too fragile, far too dependent.
It could happen, you know—
because I looked away for just a second, because I didn’t notice that something was wrong, because I exposed you to an illness, because I entrusted you with the wrong person, because of circumstances beyond my control.
I want to hold you tighter, but I no longer trust my arms to carry your weight.

Faith, like a child, you frighten me.
I am afraid to blow on your glowing embers, for fear that my breath will spark a wildfire,
Or snuff you out.
I am afraid to hold you too tightly, to hold you too loosely,
Afraid of when you look too much like me,
Afraid of when you look like a stranger, like someone else’s child.

But faith, like a child, you are resilient,
Like your Sister, you bear all things, believe all things, hope all things, endure all things.
You are braver than you ought to be, more trusting than is safe.
Like a child, you make the most fanciful connections between things—
Metaphors that only make sense between the two of us,
Art that in its simplicity gets right to the essence of a bug, a sunrise, a family, a death.
You are whimsy.
You are curiosity.
You are petulance.
You are grace.
You are a little hurricane of life and destruction and healing that upsets everything in your path.
Faith, like a child, you ask too many questions.

Faith, like a child, I love you.
Unconditionally.
And I vow to do my best to provide discipline when you need it, freedom when you need it, protection when you need it, and space when you need it,
So that when the day comes, you will be ready to care for me.

-Rachel Held Evans

marked by ashes

-Ruler of the Night, Guarantor of the day . . .
This day — a gift from you.
This day — like none other you have ever given, or we have ever received.
This Wednesday dazzles us with gift and newness and possibility.
This Wednesday burdens us with the tasks of the day, for we are already halfway home
halfway back to committees and memos,
halfway back to calls and appointments,
halfway on to next Sunday,
halfway back, half frazzled, half expectant,
half turned toward you, half rather not.

This Wednesday is a long way from Ash Wednesday,
but all our Wednesdays are marked by ashes —
we begin this day with that taste of ash in our mouth:
of failed hope and broken promises,
of forgotten children and frightened women,
we ourselves are ashes to ashes, dust to dust;
we can taste our mortality as we roll the ash around on our tongues.

We are able to ponder our ashness with
some confidence, only because our every Wednesday of ashes
anticipates your Easter victory over that dry, flaky taste of death.

On this Wednesday, we submit our ashen way to you —
you Easter parade of newness.
Before the sun sets, take our Wednesday and Easter us,
Easter us to joy and energy and courage and freedom;
Easter us that we may be fearless for your truth.
Come here and Easter our Wednesday with
mercy and justice and peace and generosity.

We pray as we wait for the Risen One who comes soon.

-Walter Brueggemann (b. 1933)

Christ has no body but yours

Christ has no body but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
Compassion on this world,
Yours are the feet with which he walks to do good,
Yours are the hands, with which he blesses all the world.
Yours are the hands, yours are the feet,
Yours are the eyes, you are his body.
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
compassion on this world.
Christ has no body now on earth but yours.

-Teresa of Avila (1515–1582)

the convert

After one moment when I bowed my head
And the whole world turned over and came upright,
And I came out where the old road shone white,
I walked the ways and heard what all men said,
Forests of tongues, like autumn leaves unshed,
Being not unlovable but strange and light;
Old riddles and new creeds, not in despite
But softly, as men smile about the dead.

The sages have a hundred maps to give
That trace their crawling cosmos like a tree,
They rattle reason out through many a sieve
That stores the sand and lets the gold go free:
And all these things are less than dust to me
Because my name is Lazarus and I live.

-G.K. Chesterton

song of the holy spirit: the enemy of apathy

She sits like a bird, brooding on the waters,
Hovering on the chaos of the world’s first day;
She sighs and she sings, mothering creation,
Waiting to give birth to all the Word will say.

She wings over earth, resting where she wishes,
Lighting close at hand or soaring through the skies;
She nests in the womb, welcoming each wonder,
Nourishing potential hidden to our eyes.
She dances in fire, startling her spectators,
Waking tongues of ecstasy where dumbness reigned;
She weans and inspires all whose hearts are open,
Nor can she be captured, silenced or restrained.
.
For she is the Spirit, one with God in essence,
Gifted by the Saviour in eternal love;
She is the key opening the scriptures,
Enemy of apathy and heavenly dove.
-John L Bell & Graham Maule, The Enemy of Apathy