the echos

“In speaking of this desire for our own faroff country, which we find in ourselves even now, I feel a certain shyness. I am almost committing an indecency. I am trying to rip open the inconsolable secret in each one of you—the secret which hurts so much that you take your revenge on it by calling it names like Nostalgia and Romanticism and Adolescence; the secret also which pierces with such sweetness that when, in very intimate conversation, the mention of it becomes imminent, we grow awkward and affect to laugh at ourselves; the secret we cannot hide and cannot tell, though we desire to do both. We cannot tell it because it is a desire for something that has never actually appeared in our experience. We cannot hide it because our experience is constantly suggesting it, and we betray ourselves like lovers at the mention of a name. Our commonest expedient is to call it beauty and behave as if that had settled the matter. Wordsworth’s expedient was to identify it with certain moments in his own past. But all this is a cheat. If Wordsworth had gone back to those moments in the past, he would not have found the thing itself, but only the reminder of it; what he remembered would turn out to be itself a remembering. The books or the music in which we thought the beauty was located will betray us if we trust to them; it was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshippers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.

― C.S. Lewis, The Weight of Glory

the feast

“We taste thee, O thou living Bread,

And long to feast upon thee still;

We drink of thee the Fountain-head,

And thirst our souls from thee to fill.”

-St. Bernard of Clairvaux

the root of hospitality

“Hospitality did not begin with Howard Johnson’s and Good Housekeeping.  Hospitality, as it has been practiced from ancient days, protected people from the dangers of traveling alone.  In Saint Benedict’s day there were no safe and cheap shelters for travelers.  Along the way people could be brutalized, robbed, sounded, lost.

Monasteries saved lives when they opened their doors to strangers.  It was not about comfort and entertainment-it was about saving lives…The spirit of saving lives is still at the root of monastic hospitality.  To receive others is to expose myself to all sort of frightful dangers of attachment and rejection.

Hospitality acknowledges the vulnerability of being human, both my humanity and that of the stranger.  Travelers, too (Benedict called them pilgrims), are prone to all sort of dangers.  On Life’s journey each of us is a pilgrim. We aren’t sure where we come from and where we are going.  We are vulnerable and we need each other.

-Paraclete Book of Hospitality

the mystical body

“Adoration, as it more deeply possesses us, inevitably leads on to self-offering. Charity is the live wire along which the power of God, indwelling our finite spirits, can and does act on other souls and other things, rescusing, healing, giving support and light. Such secret intercessory prayer outght to penetrate and accompany all our active work. It is the supreme expression of the spirtual life on earth. It moves from God to others through us, because we have ceased to be self-centered units, but are woven into the great fabric of praying souls, the ‘mystical body’ through which the work of Christ on earth goes on being done.”

-Evelyn Underhill

already lost

“Lutheran theologian Craig Koester says that form an earthy perspective, evil can seem so pervasive as to be unstoppable.  And watching the evening news would seem to support that idea.  But he says that from a heavenly perspective, evil-darkness and the devil-rages on earth not because it is so powerful, but because it is so vulnerable.  Koester says that satan desperately rages on earth because he knows he has already lost.”

-Nadia Bolz-Weber, Pastrix

vocation…

‘Each of us is the artist of her own life. The materials we are given to work with, the conditions we work under and what happens to us, are part of the drama of what we shall do with our lives. But materials and conditions and event are not, in themselves, the determinding factors. Whether a woman arrives or does not arrive at her destiny-the place that is peculiarly hers-depends on whether or not she finds the Kingom within and hears the call to wholeness-or holiness, as another might say. The woman who hears that call is chosen. She does not have to scramble for a place in the scheme of things. She knows that there is a place which is hers and that she can live close to the One who will show it to her. Life becomes her vocation.”

-Elizabeth O’Connor

marriage is…

Marriage is not a lifelong attraction of two individuals to each other, but a call for two people to witness together to God’s love.

The basis of marriage is not mutual affection, or feelings, or emotions and passions that we associate with love, but a vocation, a being elected to build together a house for God in this world, to be like the two cherubs whose outstretched wings sheltered the Ark of the Covenant and created a space where Yahweh could be present. 

Marriage is a relationship in which a man and a woman protect and nurture the inner sanctum within and between them and witness to that by the way in which they love each other… the intimacy of marriage itself is an intimacy that is based on the common participation in a love greater than the love two people can offer each other.

The real mystery of marriage is not that husband and wife love each other so much that they can find God in each other’s lives, but that God loves them so much that they can discover each other more and more as living reminders of God’s presence.

They are brought together, indeed, as two prayerful hands extended toward God and forming in this way a home for God in this world.”  

Henri Nouwen