blessing the advent door

First let us say
a blessing
upon all who have
entered here before
us.

You can see the sign
of their passage
by the worn place
on the doorframe
as they walked through,
the smooth sill
of the threshold
where they crossed.

Press your ear
to the door
for a moment before
you enter

and you will hear
their voices murmuring
words you cannot
quite make out
but know
are full of welcome.

On the other side
these ones who wait –
for you,
if you do not
know by now –
understand what
a blessing can do

how it appears like
nothing you expected

how it arrives as
visitor,
outrageous invitation,
child;

how it takes the form
of angel
or dream;

how it comes
in words like
How can this be?
and
lifted up the lowly:

how it sounds like
in the wilderness
prepare the way.

Those who wait
for you know
how the mark of
a true blessing
is that it will take you
where you did not
think to go.

Once through this door
there will be more:
more doors
more blessings
more who watch and
wait for you

but here
at this door of
beginning
the blessings cannot
be said without you

So lay your palm
against the frame
that those before you
touched

place your feet
where others paused in this entryway.

Say the thing that
you most need
and the door will
open wide.

And by this word
the door is blessed
and by this word
the blessing is begun
from which
door by door
all the rest
will come.

-Jan Richardson found here

living in Holy Saturday

There is a hope that lifts my weary head,

A consolation strong against despair,

That when the world has plunged me in its deepest pit,

I find the Saviour there!

Through present sufferings, future’s fear,

He whispers ‘courage’ in my ear.

For I am safe in everlasting arms,

And they will lead me home.

-Stuart Townend, There is a Hope

via dolorosa

As I meditate on Jesus’s passionate prayer in the Garden of Gethsemane, his human agony and suffering on full display, I am reminded how often I also long for God to provide another way for me in the face of suffering. All Christians struggle with following Jesus down the via dolorosa, the way of suffering. We are more comfortable with following Jesus in his victorious into Jerusalem to be enthroned and crowned the king. We often clamor for that kind of victory borne out in our lives as the absence of difficulty or struggle. We are tempted towards the glory and the grandeur of Palm Sunday. But as author Kim Reisman has noted, “[T]hat is not the Jesus way. God doesn’t dispense with death. God resurrects us from it. The truth is that the Jesus way isn’t about God taking pain away from God’s people; it’s about God providing us with strength, courage, and meaning, with abundant life, often in the midst of pain.

I am always thankful then, for this very human portrait of Jesus struggling with his own suffering in agony. Jesus struggled as I do. And while I often reluctantly say to God, “Not my will but yours be done,” I put my faith in the God who is able to transform the evil of suffering and affliction into salvation and death into life for all who believe.

-Margaret Manning 

telling the gospel story this easter

Sit with me and tell me once again
Of the story that’s been told us
Of the power that will hold us
Of the beauty, of the beauty
Why it matters

Speak to me until I understand
Why our thinking and creating
Why our efforts of narrating
About the beauty, of the beauty
And why it matters

Like the statue in the park
Of this war torn town
And it’s protest of the darkness
And the chaos all around
With its beauty, how it matters
How it matters

Show me the love that never fails
The compassion and attention
Midst confusion and dissention
Like small ramparts for the soul
How it matters

Like a single cup of water
How it matters

-Sara Groves, “Why it matters”

what new mystery is this

“Nature trembled and said with astonishment:

What new mystery is this?

The Judge is judged and remains silent;

the Invisible One is seen and does not hide himself;

the Incomprehensible One is comprehended and does not resist;

the Unmeasurable One is measured and does not struggle;

the One beyond suffering suffers and does not avenge himself;

the Immortal One dies and does not refuse death.

What new mystery is this?”

-Second-century bishop Melito of Sardis

white lent

To bow the head
In sackcloth and in ashes,
Or rend the soul,
Such grief is not Lent’s goal;
But to be led
To where God’s glory flashes,
His beauty to come nigh,
To fly, to fly,
To fly where truth and light do lie.

For is not this
The fast that I have chosen? –
The prophet spoke –
To shatter every yoke,
Of wickedness
The grievous bands to loosen,
Oppression put to flight,
To fight, to fight,
To fight till every wrong’s set right.

For righteousness
And peace will show their faces
To those who feed
The hungry in their need,
And wrongs redress,
Who build the old waste places,
And in the darkness shine.
Divine, divine,
Divine it is when all combine!

Then shall your light
Break forth as doth the morning;
Your health shall spring,
The friends you make shall bring
God’s glory bright,
Your way through life adorning
And love shall be the prize.
Arise, arise,
Arise! and make a paradise!

-P. Dearmer (1867-1936), hymn: White Lent

dirt under his fingernails

“Mary Magdalene thought the resurrected Christ was a gardener because Jesus still had the dirt from his own tomb under his nails.  Of course, the depictions in churches of the risen Christ never show dirt under his nails; they make him look more like a wingless angel than a gardener.  It’s as if he needed to be cleaned up for Easter visitors so he looked more impressive and so no one would be offended by the truth.  But then what we all end up with is a perverted idea of what resurrection looks like.  My experience, however, is that the God of Easter is a God with dirt under his nails.

Resurrection never feels like being made clean and nice and pious like in those Easter pictures.  I would have never agreed to work for God if I had believed God was interested in trying to make me nice or even good.  instead, what I subconsciously knew, even back then, was that God was never about making me spiffy: God was about making me new.

New doesn’t always look perfect.  Like the Easter story itself, new is often messy.  New looks like recovering alcoholics.  New looks like reconciliation between family members who don’t actually deserve it.  New looks like every time I manage to admit I was wrong and every time I manage to not mention when I’m right.  New looks like every fresh start and every act of forgiveness and every moment of letting go of what we thought we couldn’t live without and then somehow living without it anyway.  New is the thing we never saw coming-never even hoped for-but ends up being what we needed all along.

“It happens to all of us,” I concluded that Easter Sunday morning.  “God simply keeps reaching down in to the dirt of humanity and resurrecting us from the graves we dig for ourselves through our violence, our lies, our selfishness, our arrogance, and our addictions.  And God keeps loving us back into life over and over.”

-Nadia Bolz-Weber, Pastrix

strangers

Jesus sought me when a stranger,
Wandering from the fold of God;

He, to rescue me from danger,
Interposed His precious blood;

How His kindness yet pursues me
Mortal tongue can never tell,

Clothed in flesh, till death shall loose me
I cannot proclaim it well.

-Robert Robinson, Hymn: Come Thou Fount

lenten empty

It is an irrefutable law: one needs to be dispossessed of the possessions that possess — before one can be possessed of God.

Let the things of this world fall away so the soul can fall in love with God. God only comes to fill the empty places and kenosis is necessary – to empty the soul to know the filling of God.

-Ann Voskamp