forgive me

Forgive me, most gracious Lord and Father, if this day I have done or said anything to increase the pain of the world.  Pardon the unkind word, the impatient gesture, the hard and selfish deed, the faiture to show sympathy and kindly help where I have had the opportunity but missed it; and enable me so to live that I may daily do something to lessen the tide of human sorrow, and to add to the sum of human happiness; through Him who died for us and rose again, Thy Son, our Saviour, Jesus Christ,

Amen.

-Ralph Cushman, Pocket Prayer Book, 1941

…exploration into reality

“I kneel on the ground, my hands in the dirt, and think of humus: earth, the root word for humility.  Humility is simply being earthed in God, or as Ester de Waal translates it, an “exploration into reality.” If we are found in God, rooted in God, we see our need and our value in the most real way. Humility becomes the “ruthless campaign against all forms of illusion.”

-Micha Boyett, “Found”

affliction

“In affliction, then, we do not know what it is right to pray for.  Because affliction is difficult, troublesome and against the grain for us, weak as we are, we do what every human would do.  We pray that it may be taken away from us.  However, if he does not take it away, we must not imagine that he has forgotten us.  In this way, power shines forth more perfectly in weakness. ”

-Augustine of Hippo

Christ’s Cross

Christ’s Cross over this face, and thus over my ear.  Christ’s Cross over these eyes…this mouth…this throat…the back of this head…this side…to accompany before me…to accompany behind me…Christ’s Cross to meet every difficulty both on hollow and on hill…Christ’s Cross over my community. Christ’s Cross over my church.  Christ’s Cross in the next word.  Christ’s Cross in this world.

-10th Century Celtic Prayer (Micha Boyett, Found)

Be still, my soul: the Lord is on thy side.

Be still, my soul: the Lord is on thy side.
Bear patiently the cross of grief or pain.
Leave to thy God to order and provide;
In every change, He faithful will remain.
Be still, my soul: thy best, thy heavenly Friend
Through thorny ways leads to a joyful end.

Be still, my soul: thy God doth undertake
To guide the future, as He has the past.
Thy hope, thy confidence let nothing shake;
All now mysterious shall be bright at last.
Be still, my soul: the waves and winds still know
His voice Who ruled them while He dwelt below.

Be still, my soul: when dearest friends depart,
And all is darkened in the vale of tears,
Then shalt thou better know His love, His heart,
Who comes to soothe thy sorrow and thy fears.
Be still, my soul: thy Jesus can repay
From His own fullness all He takes away.

Be still, my soul: the hour is hastening on
When we shall be forever with the Lord.
When disappointment, grief and fear are gone,
Sorrow forgot, love’s purest joys restored.
Be still, my soul: when change and tears are past
All safe and blessèd we shall meet at last.

Be still, my soul: begin the song of praise
On earth, believing, to Thy Lord on high;
Acknowledge Him in all thy words and ways,
So shall He view thee with a well pleased eye.
Be still, my soul: the Sun of life divine
Through passing clouds shall but more brightly shine.

-Katharina A. von Schlegel: hymn, Be Still, My Soul

‘in fact everything’

“In the thirty-first chapter of the rule, Saint Benedict states something so remarkable that I keep coming back to it each night as I stack bowls and dry plates.  he says, “All the utensils of the monastery and in fact everything that belongs to the monastery should be cared for as though they were the sacred vessels of the altar.”

All the utensils.

I take the sponge and rinse it in the silver sink.  Nothing in this skinny kitchen is all that special.  And I’ve been living as if my tasks as a mom, those daily, mundane tasks-the brushing of my son’s teeth, the wiping of his bottom, the dressing of his body, the kissing of his scraped knees, the soothing of his wild terrors-as if they were nothing significant, as if they were simply normal, what every mother does.

I’m mesmerized by Saint Benedict’s words, that the monks should care for every tool in the monastery, from the garden hoe to the kitchen cleaver, as if it were the very chalice of the Eucharist, the tool that brings the blood of Christ to the lips of believers.

I am undone.

I’m not sure why I’ve been waiting for this.  I’m not sure why I needed someone to say it to me this way. But with Benedict’s words, I feel my world has been reborn holy.  Suddenly my life, all these small daily instruments I am packing in my home, and the very sippy cup I fill with milk and raise to my boy’s lips, is an instrument of worship.”

-Micha Boyett, “Found”

there’s only…

“There’s never a moment when you learn how to be whole, just like there’s never a moment when you learn how to be a mom, or how to see the holy around you.  There’s only practice.  There’s only noticing.  There’s only the constant prayer that your heart would become what God is making it to be, that you might lift your eyes from the ground where the city is all cement and metal and danger, and toward the warm sun, which burns till the fog flees back across the expanse of the wide skye, beyond the tips of the great buildings.”

-Micha Boyett “Found”

do we see it?

“But most of us, most of the time, take for granted what is closest to us and is most universal.  The daily round of sunrise and sunset, for example, that marks the coming and passing of each day, is no longer a symbol of human hopes, or of God’s majesty, but a grind, something we must grit our teeth to endure.  Our busy schedules, and even urban architecture, which all too often deprives us of a sense of the sky, has diminished our capacity to marvel with the psalmist in the passage of time as an expression of God’s love for us and for all creation:

It was God who made the great lights,
whose love endures forever;
the sun to rule in the day,
whose lose endures forever;
the moon and stars in the night,
whose love endures forever. (Psalm 136)”

-Kathleen Norris, The Quotidian Mysteries

gardens

It started in a garden.
The Father’s agenda reigned.
Life.
Fullness of Life.

Fruit on a tree grew plump
and a lie entered with a hiss.
Darkness’ agenda spilled out
like a cup overturned.
Death.

The lush space now empty.
Exiled and saddened.
No longer able to enter.
Cut off.

A second garden.
Sweating blood and another hiss.
The Father’s agenda reclaimed.
Love.
Love that fosters Life.

A second tree.
The fruit of salvation displayed
for the world to observe at noon.
Death turned into Life.
Darkness’ agenda overturned.

A second empty space.
Alleluia, for the stone is rolled away.
‘Why do you look for the living
among the dead?’

A third garden.
Look around and see the fertile ground
desperately needing Life to spring forth.
Trees thirsty for living water,
needing wisdom to live, grow.
See the empty hearts,
hollow eyes?

Give us strength to fill them.
Fill them with the story
of the garden, tree,
and empty tomb.

Fill them with Life, Lord.
Cultivate the garden anew.

-MCS, 2013